Looking For the Sources of our Values
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MY MANA‘O ~ ~ ~ If you are new to MWAC, Sunday Mālama is when we mix it up here. I may offer an extreme tangent to our current value of the month (for April: Mellow Maintenance Mālama), or write about something completely different. My very first Sunday Mālama was this one: A Beginning and this click gives you the full index to page through. I call Sunday Mālama my mana‘o meaning that it shares a deeper view of my thoughts, beliefs, and convictions with you, my Ho‘ohana Community. Thus, Sunday Mālama is also an invitation to share your mana‘o if you wish to. |
A question arrived in my email yesterday morning, for which a short answer just wasn’t possible.
I am also very aware that I do not have a great answer for this question, and certainly not a complete one. Yet I am going to try my best here, for I think the query makes for good Sunday Mālama reflection for us, and I could use your help!
The question sent also could not have been asked of me at a better time, for as I am reminded of by this month’s value, Ha‘aha‘a, it is a question I must be very humble about answering. It is a question which makes me feel somewhat small and unworthy, and presumptuous even in my trying. The answer is one I can easily think about, and there are answers I believe to be true, but I cannot say they are answers I would claim to know.
The question was from a gentleman who does not live in Hawai‘i, who is making his way through the reading of my book, Managing with Aloha. Michael wrote,
“Rosa, can you tell me anything about the history of how Hawaiian values developed?”
Oh my. Could there be a bigger question?
I was born and raised in Hawai‘i, and have lived here my entire life save for just short of two of my teenage years in the Philippine islands. Ironically that puts me at somewhat of a disadvantage, for I have been immersed in local values from as far back as my memory goes, and in many ways must work with diligent focus to be scholarly or historically correct with them: Local living in Hawai‘i is not necessarily Hawaiian.
When people ask for such references, that is, the scholarly or historically correct ones, I will normally point them to Dr. George Kanahele’s book Kū Kanaka, Stand Tall. Yet even Dr. Kanahele was careful to add his humble subtitle, A Search for Hawaiian Values.
Many in Hawai‘i today, me included, will tell you that we may still be searching.
I was one who started my own ‘better informed search’ with Dr. Kanahele four decades ago, and living within the shifts of more recent years has been utterly fascinating —and the subject of a good number of debates.
I think of values as universal and as timeless as principles, virtues, and planetary laws; it is unimaginable to me that anyone but the Lord God Himself could claim authorship of these things. To say that values are Hawaiian, or European, or Asian, or of any other ethnicity, is just to say that we have shaped their interpretation with our place-connected contexts and ancestrally shared beliefs. Therefore, in answering Michael’s question, the best I can hope to do, is share what I believe have been strong influences in the shaping of the values that we call “Hawaiian” today. (Another tidbit: ‘Hawaiian’ is a western word, and not one of the ancient language.)
To be most accurate, it would be best to divide our answer in certain time periods, for the Hawai‘i of old before Captain Cook arrived is quite remarkably different from the Hawai‘i of today, and different from plantation Hawai‘i prior to World War II and our Statehood in 1959. However I am not using a chronological time-line to keep this as an article, and not an entire white paper or book draft!
So I will list a few things as I would first tend to include them (i.e. as I have been taught and have learned), and perhaps those of you reading who are also of our Hawai‘i nei could help me and add your feelings as well? Let us think of this as an essay of exploration in progress!
Finding 8: Coincidence or Makawalu Opportunity?
There is another reason Michael’s question seemed to be so opportune: This past Thursday and Friday I attended a tourism conference on O‘ahu sponsored by the Native Hawaiian Hospitality Association (NaHHA) called Hō ‘ā ka Lamakū, Keep the Torch Burning.
NaHHA was founded in 1997 by Dr. George Kanahele, PhD, and Kenneth Brown, a renowned leader in Hawai‘i business and health systems, formerly state senator and chair of the Queen’s Health Systems. As native Hawaiians, both these gentlemen had serious concerns about the direction of tourism and its impact on our local communities. In particular, they were concerned about the misuse and lack of respect for Hawaiian culture, values, and traditions. NaHHA’s mission to protect and perpetuate these assets today is accomplished through consultation and training, developing and implementing effective communication tools, conducting research, and providing project support.
My plan this weekend was to debrief with some of the learning I was able to gain at the conference, and this has been a wonderful way to begin doing so. To my past learning from Dr. Kanahele and others, I add some very current wisdom shared at the conference by Kumu Tommy Kaulukului, Kumu Ramsay Taum, Kumu Peter Kamamo Apo, Dr. Pualani Kanaka‘ole Kanahele, Dewitt Jones, Andrew Te Whaiti, James Koshiba of Kanu Hawai‘i and others. The conference was one of intensive learning, and our Sunday Mālama today turned out to be an unexpected opportunity to seize my Kuleana (responsibility) with teaching what I continue to learn.
Makawalu is a new Hawaiian word for me, just learned on Friday: Maka is the word for eyes, and walu is eight, thus makawalu means to look for eight ways or facets of thinking. It stems from a belief that our intelligence is infinite: For each of the eight perspectives one might come up with another eight will be possible, and on, and on, and on to infinite possibility.
When I had written my first draft for this, it my list of first thoughts came to walu, eight, not by design, but just by arrival of thinking...














